One of the reasserters challenged my citing Aquinas on this matter while not accepting his authority on sexual morality. This reflects a misunderstanding of my intent: when I cite someone like Aquinas or Hooker, it is not to “prove” a point on the basis of his “authority” - it is rather for one or both of two reasons:
1) to demonstrate (contrary to an allegation or assumption explicit or implicit in the discussion) that this particular point of view is articulated in the tradition (which is a matter of precedent, which is not binding, but may be persuasive), or
2) because it is said particularly well or clearly.
Neither of these bears authority to my mind. Many things have been said in the tradition that were later found to be mistaken, and the mere compilation of a list of statements agreeable to ones position proves nothing. It does go to show that you are not alone, but it does not prove you to be correct.
Finally, in case anyone is confused: I am not objecting to the substance of Bishop Howe’s proposal but its form: the House of Bishops has no authority to impose a “moratorium” but it does have the authority to ask its members to refrain from a given action. I admire Bishop Howe’s whole charitable and open approach, which I wish more would emulate.
So you're a poet, priest ... and blogger!
ReplyDeleteGlad to find you in the blogosphere! I've loved your posts on the Bishops-Deputies list, and hope to find more of your thoughts here. You're linked from my blog!
Blessings,
Dylan