Unique Pericopes, Incidents
either Present In or Missing From the Synoptic Gospels
Regular font = Present only in that Synoptic Gospel
Italic = Missing only from that Synoptic Gospel
Matthew | Mark | Luke |
No genealogy | Prologue to Theophilus | |
John the Baptist background; Annunciation; Visitation; Birth of John the Baptist | ||
Birth Narrative: Joseph’s Dream; the Magi; Flight to Egypt; return to Nazareth | No Birth Narrative | Birth Narrative: Census, trip to Bethlehem; no room in the inn; shepherds and angels; circumcision and presentation; Child Jesus in the Temple |
John the Baptist’s preaching to tax collectors and soldiers | ||
Jesus’ baptized to fulfill all righteousness | Holy Spirit descends on Jesus; fills him in the wilderness | |
No description of temptations | No angels ministering to him in temptations (cf. Gethsemane) | |
Ministry in “Zebulun and Naphtali” | ||
Synagogue teaching from Isaiah; “Physician, heal thyself”; examples of widow and Naaman | ||
No demoniac in the synagogue; or account of departure from Capernaum | ||
The miraculous catch of fish | ||
Sermon on the Mount Fulfillment and expansion of Law: murder, adultery, oaths; almsgiving; prayer, fasting; pearls before swine | No extended teaching; no Beatitudes; no turn the other cheek; no Lord’s Prayer; no “judge not” nor Golden Rule, nor Narrow Gate; nor concern for anxiety; nor serving two masters; nor treasures in heaven; nor good tree with good fruit; nor “calling me “Lord, Lord”; nor “house built on sand” | Sermon on the Plains |
No centurion’s servant | ||
The paralytic isn’t lowered through the roof; Jairus isn’t named | ||
Healing of two blind men, and a man with a mute demon | ||
The Twelve are told not to go the Gentiles or the Samaritans; Fate of disciples warning here rather than in eschatological discourse | No mention of “more tolerable for Sodom and Gomorrah”; nor exhortation to fearless confession | Instruction to eat what is set before one |
No teaching on division in households, or conditions of discipleship (hating ones’ family) | ||
“Who receives you receives me...” | ||
No questions from John, nor encomium on John by Jesus | ||
No woes to the Galilean towns; or thanksgiving to the Father for “concealing from the wise” | ||
Comfort to the heavy-laden | ||
Priestly profanation of the Temple on the Sabbath | ||
No reference to an ox or sheep falling in a pit on the Sabbath | ||
Citation of Isaiah’s servant song | ||
Woes to the rich and the full and those who laugh, and those well-spoken of | ||
No “hearers and doers” | ||
Widow’s son at Nain | ||
The woman with the ointment at the Pharisee’s house | ||
The women who ministered to Jesus | ||
No “sign of Jonah” or “red skies or clouds” | ||
No evil spirit returning to the empty house | ||
Citation of Isaiah on hardness of understanding (re parables) | No blessing of disciples for seeing and hearing | |
“The Weeds and the Wheat” and its interpretation | “The Secretly Growing Seed” | |
“The Hidden Treasure” and “The Costly Pearl” “The Net” and “The Wise Scribe’s Treasures” | No “Woman with Leaven” | No “he said nothing without a parable” |
No final instructions to the Gerasene demoniac | ||
No “Who touched me” concerning the woman with a hemorrhage | ||
No extended description of John the Baptist’s death | ||
Peter’s attempt at walking on water | No walking on water, or healings at Gennesaret | |
No “what defiles is from within” | ||
No Gentile woman (Canaanite or Syrophoenecian) | ||
Healing of a multitude | Healing of a man deaf and mute | |
No feeding of the 4,000 | ||
No berating the disciples for not understanding about the bread | ||
The blind man of Bethsaida (“trees walking”) | ||
“You are Peter, and on this rock...” | No effort by Peter to stop Jesus, nor rebuke of Peter for doing so | |
Disciples drowsy during the Transfiguration | ||
Long description of the boy with seizures, the “deaf and dumb spirit” | ||
The Temple Tax from the fish | ||
No exorcist “not one of us” | ||
No “if your hand offends” or “if your eye offends” | ||
No “The Lost Sheep” | ||
What you bind on earth... 70 times 7 times “The Unmerciful Servant” | No “reproving one’s brother” or process for reconciliation | 7 times |
No “foxes have holes” or conditions of discipleship | Samaritan opposition | |
Appointment of the 70 and their return | ||
“The Good Samaritan” Mary and Martha “The Importunate Friend” | ||
No “ask, seek, knock” | Blessedness of the womb and breasts who bore Jesus | |
No discourse against Pharisees | ||
“The Rich Fool” | ||
No reference to the servant found watching on the master’s return | The servant’s reward | |
Fire on the earth | ||
No settling out of court | ||
Teaching on the Galileans and the victims of the Siloam accident: “The Fig Tree” | ||
Healing of the bent woman | ||
No parable or comment on exclusion from the kingdom, though there will be “first and last” | ||
Departure from Galilee at the Pharisees’ warning about Herod | ||
No lament over Jerusalem | ||
Healing a man on the Sabbath | ||
Teaching on humility at a banquet | ||
No parable of the great supper No “Lost Sheep” | “The Lost Coin” “The Prodigal Son” “The Crafty Steward” | |
No “the law shall not pass away” | ||
“The Rich Man and Lazarus” A servant is not served Healing of Ten Lepers The Kingdom not coming with signs to be observed “The Persistent Widow” “The Pharisee and the Publican” | ||
“The Laborers in the Vineyard” | ||
Mrs. Zebedee seeks preferment for her sons | ||
No “The Ten Talents” | ||
Prediction of Jerusalem’s destruction | ||
No cursing of the fig tree or teaching on faith and prayer | ||
“The Two Sons” “The Wicked Tenants” interpreted | No “Marriage Feast” | |
The scribe confesses the superiority of the Summary of the Law | ||
Criticism of offering regulations | No extended woes against the Pharisees | |
No widow’s mite | ||
Prediction that false prophets will arise; “The Bridesmaids” The Last Judgment | No “day of the Son of Man”; nor “Watchful Householder” or faithful servant in attendance | “Your redemption is drawing near”; Watch at all times |
No, “one of you will betray me” or “Is it I” | ||
Earnest desire for the Passover | ||
No promise of reigning in the world to come | ||
The two swords; Peter’s charge after being sifted | ||
Double withdrawal in Gethsemane; imperative to God: “Remove” since all is possible; “Abba” | In the garden, no specific reference to Peter, James and John with Jesus in prayer, simply “them”; so “sorrowful soul” Single incident of finding them asleep | |
“Ten legions of angels” | No command to put away the sword, or healing of the priest’s servant’s ear | |
The young man flees naked | No reference to the disciples fleeing in fulfillment of scripture | |
No account of failure to find testimony against Jesus, or false witnesses | ||
The repentance and death of Judas | ||
Pilate does not question Jesus’ silence, and “finds no fault in him” and sends Jesus to Herod, who returns him to Pilate | ||
Pilate’s wife warns him to have nothing to do with Jesus | The people propose Barabbas | |
Pilate washes his hands, and the people accept responsibility | Pilate states he has found no crime worthy of death | |
No mocking by soldiers | ||
The Women of Jerusalem The “Good Thief” No “My God, my God” or sponge with sour wine “Into your hands...” | ||
The resurrection of the saints | This man was innocent | |
The guard is set over the tomb | Pilate is surprised he is already dead | The women rest on the Sabbath |
The earthquake and the angel | “Who will roll away the stone”; the young man | Two men ask why they seek the living among the dead |
Jesus meets the women on the way, and tells them to have the disciples meet him in Galilee | The women do not tell the disciples what they saw from fear | The women tell the apostles, but they don’t believe [Some texts have Peter run to the tomb and see the shroud] |
The bribing of the soldiers, and the false story of the body’s theft | The end of the best text of the Gospel omits any resurrection appearances | The road to Emmaus; and appearance in Jerusalem |
In Galilee, Jesus commissions the Apostles to baptize all nations | Jesus ascends into heaven. |
Tobias Haller BSG
I love the end of Mark's Gospel, amen amen. I mean where it really ended, not the newer bits.
ReplyDeleteThis was pretty interesting. It will be saved!
Grace and peace to you.
Thanks, Tobias. Fascinating. I will definitely save this. It will be very useful.
ReplyDeletethis is very interesting. Ive recently started a theology course and despite the fact i have been a christian for 21 years I never noticed the discrepancies in some parts of the gospels. This has been a revalation to be and I have beeen researching this further. Hence visiting your blog
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