Showing posts with label history. Show all posts
Showing posts with label history. Show all posts

March 19, 2015

Thought for the Day: Historical Jesus

While it is possible to express truth through fictional means -- the parables may be a good example -- I don't think one can separate history from a minimal factual basis. That's not to say that historians don't differ both in their interpretations and in the facts they present, but there needs to be some basis to the historical narrative or it isn't historical.

If it could be shown that Jesus never existed, I don't think there would be much point in the Christian faith as Christian. There are some wonderful notions enshrined in it, some excellent teachings, but most of them can be found out through reason and humanistic ethical thought, or in any number of other religious traditions. As someone once said, Christianity is not just assent to a set of propositions, but Yes to a person -- and if that person never existed, as Paul observed, we Christians are of all people the most to be pitied.

I take great comfort in the knowledge that proving a negative is nigh on to impossible, and will accept the scant documentary evidence that those feet, in ancient times, walked the Middle East, even if they never made it to England's pleasant hills.

Tobias Stanislas Haller BSG

November 28, 2012

Lincoln as Grand Opera

a review of Lincoln by Steven Spielberg

Steven Spielberg’s Lincoln is a film that will likely stand the test of time: a splendid script, well acted and well filmed, with a weighty subject and important themes. But beyond that it has the stamp of art about it; ironically, in my opinion, less the cinematic than the operatic. This is a film of arias, duets, trios, and choruses; a film that relishes the richness of language, indeed about people who relished the richness of language and were not afraid to speak in long sentences with polysyllabic cadences and periods that clunked down at the end to make a point with no misunderstanding possible: the ponderous solemnity of sober speech as well as the rollicking ribaldry of pungent insult. These were people suckled on the twin teats of Shakespeare and Cranmer, and the film shows off their language to good effect.

The actors are all up to the performance of these roles; Daniel Day-Lewis is the leading tenor hero alternately performing the comic aria and the solemn recitative. Sally Field portrays the complex female lead, a sorely tried and trying woman with the humility of Hyacinth Bucket, the rhetoric of Foghorn Leghorn, and the emotional stability of Bill the Cat. Her verbal duel with the baritone, Tommy Lee Jones as Congressman Stevens, is an acid-etched example of the most polite and politic vitriol, razors sheathed with smiles. Jones chews the rich language placed in his mouth like a fine malt, and clearly enjoys every nuanced syllable. The operatic analogy cannot pass without notice of David Strathairn’s Seward, the standard baritone “best friend” of the leading tenor, loyal to the end.

A dramatic high point in the film is the duet between Mr. and Mrs. Lincoln caught in the dilemma created by their son Robert’s desire to serve in the military. They are each in their own world, talking past each other simultaneously — the high-minded idealism of the president crashing in a restless wave of words against the impassioned anchored anguish of a mother already bereft of two sons and unwilling to lose a third. At the end of the scene, the defeated woman collapses like Violetta into her crinolines in a visible gesture of resignation and grief as powerful and evocative as the plunge of a white satin Hindenburg.

Not since Orson Welles have we seen such exercises in fugal dialogue as in this scene and another in which young Thomas Lincoln, also known as Tad (because he looked like a tadpole when he was a baby), prattles on while the adult conversation continues around him. Gulliver McGrath is splendid in the role, and provides what I found one of the most moving, and historically accurate, moments, reacting to the news of his father’s death; for he was also at the theater the night Lincoln was shot — in a different theater, watching an Arabian adventure unfold on the stage. Spielberg’s choice not to show the assassination but to allow us to hear of it as little Tad did, indeed as most of the nation did, secondhand, is a wonderful example of his artist’s delicacy — the cinematic equivalent of a mot juste, not unlike the red coat in Schindler’s List, a film also echoed in Robert’s following a barrow of amputated limbs to see them summarily disposed of in a lime pit. Even were it not for the high-flying language, this would not be a film for children.

Another reason this film will endure is the strong political message it sends, a timely one at that. It is a political world that is also a deeply personal world — this was before corporations were thought of as people. It reminds us that the body politic is made up of individual people. It moves from the writhing, entangled bodies of the opening battle scene, a sea of blue and gray — and red — to the political battle of Congress, and the unique individual people who make it up, each and every vote counting. These too are people who in the day of decision ventured much; one might even say that decision-making is at the heart of what this film is about — a theme not at all foreign to Spielberg’s best and most serious work, echoing the powerful sentiment of Hillel and Private Ryan both, concerning the worth of each individual life. We see decisions played out not only by Lincoln and his wife and son, but the cast of Congressmen, some bought and sold, set at a price as were the slave children whose images young Tad pondered, others throwing caution to the wind as they cast a vote they know will cost them dearly. Michael Stuhlbarg, as George Yeaman, is particularly moving as he finds his voice.

If I were to fault the director on any point of this film it would have to be the ending. I had thought it might end with that long-lens shot of Lincoln walking down the hallway — after all we know how the story ends. But then we would have missed the superbly handled presentation of the assassination itself, reported by messenger as in the best Greek tragic tradition. And then I thought it might have ended with those famous words, “Now he belongs to the ages.” Instead the director gives us Lincoln in a flame, an effect all too much like a Victorian faery photograph, or Lincoln as the Ghost of Christmas Past, and a snippet from an admittedly great speech. But it seems a false step to end in this way — and is a step away from the operatic form which had served so well up to that point. What, after all could be more operatic than the leading character lying dead surrounded by the other principal players, as the curtain falls on the closing chords?
 
Some will no doubt accuse me of quibbling at this point; and I will not say that this minor flaw undoes all that went before. Far from it; but in a film that is so nearly perfect a small flaw is all the more irking, particularly as it comes at the end.

This is a film that will last, and bear repeated viewings.

Tobias Stanislas Haller BSG


November 2, 2008

Proposition 8: Unfair and Wrong

If you've not seen this powerful reminder of how far we've come and how far we need to go -- and how far some would like to take us backwards to a society based on injustice, inequality, and bigotry, please click on the appropriate arrow.

Bigots have always thought themselves to be fair, enlightened, and right -- even when they are unfair, ignorant, and wrong. Those who support Prop 8 are no better than any other bigots. That religious sects are among those attempting to "proposition" society should not surprise us: religion is often a comfort to bigotry and a haven for hypocrisy. Kyrie eleison.

Tobias Haller BSG

July 11, 2008

Thought for 07.11.08 S Benedict

On this feast of St Benedict, and as a thought stemming from the former one on the fate of stringent versus more tolerant movements, it is helpful to remember that Benedict's Rule prevailed over and against the earlier Rule of the Master in part because that rule micro-managed everything, while Benedict put things in broad and charitable terms. The Rule of the Master, for example, regulated nose-picking and passing gas in choir, and provided a recipe for leftovers. Benedict trusted his priors and abbots to be able to handle such things without spelling everything out for them.

The Anglican Communion, which owes its existence in part to Benedict and his follower Gregory the Great, can learn from this wise and gracious approach.

Tobias Haller BSG

June 28, 2008

Bubble and Squeak

Well, the GAFCON statement from Jerusalem is now available for those interested in reading it. On the whole, it is rather familiar, and in most features and stretches of verbiage similar if not identical to former Global South pronouncements. At least this one isn't called a trumpet, unless I missed something.

The thing about all the GS statements along this line has been that aside from the militant tone, dismissive of anything good coming from Nazareth... uh... the West, and a generally chunky prose style, when it comes to theological concerns there is really very little that is new here — or much that most in the much maligned West couldn't sign on to (or didn't sign on to several centuries ago), perhaps apart from the insistence on the 1662 BCP — oh, and of course, the elevation of sexual morality to the level of doctrine. That's the one consistent novelty in all the GS word-smithing.

When it comes to what this actually means in practical terms, we are back to a Network of Confessing folk functioning within the body of the larger church but not at ease with it, at least not in much of the world outside the Global South, and probably not within large portions of the Global South as well. At this point it is not quite a schism (in spite of Judge Bellows saying a "division" exists; no one bothered to remind him that schism is Greek for "division," and these folks don't like being called and deny they are schismatic) but more the church within the church I wrote of earlier. As with Queen Mary, whether this will prove to be the gestation of a truly new thing to come, or a growth that will eventually require removal or kill the body — a Global Anglican Future or a Global Anglican Failure — remains to be seen.

In the meantime, this proclamation reads like a hodge-podge, a dish of hash, or what the Brits refer to as "bubble and squeak" (a tasty dish of leftover taters and cabbage that makes eponymous noises in the fry-pan). It is full of sound and fury, and though signifying something, it is nothing either new or likely to inspire much in those not already well inclined towards a meal that consists of warmed up leftovers from the Reformation.

Tobias Haller BSG

June 15, 2008

Delicious Irony

The Provost of the Cathedral of St Mary, Glasgow, has announced the following:

I have been giving much thought as to how we should mark the Lambeth Conference this summer. All the duly consecrated bishops of the Anglican Communion have been invited to Canterbury for a conference with the Archbishop of Canterbury, Rowan Williams. Well, all bar one - the Rt Rev Gene Robinson, the first bishop to acknowledge that he is living in a gay relationship will not be there as he has not been invited.

I have been invited several time to go to Lambeth, to campaign and wave banners and speak and generally campaign. I have decided not to do this. We must simply be who we are.

it seems to me to be desirable to have someone at the end of the conference to come and preach to us. But who would the best person to have be? After all, all the bishops of Communion will be busy with Rowan Williams in Canterbury at the Conference. Well, all bar one. I’m delighted to announce that the Rt Rev Gene Robinson, the Bishop of New Hampshire has agreed to come and celebrate the Eucharist and to preach the gospel on 3 August 2008 at 1030 here in St Mary’s.

I have met Bishop Gene, prayed with him and heard him preach. He is well worth hearing and I invite you all to bring your friends along on that Sunday to hear him.

This would not be the first time that an American cleric was able to do something in Scotland he was unable to accomplish in England. I find I cannot suppress the thought that somewhere in the Choir Celestial the first American Bishop Samuel Seabury may not be enjoying a quiet chuckle.

Hat tip TA.

Tobias Haller BSG

November 16, 2007

More Fission

First it was Duncan, and now San Joaquin. I wish folks would stop misrepresenting what happened to The Episcopal Church during the US Civil War.

Here is the capsule history as simply as possible:

With the creation of what they thought to be a new nation, the dioceses of the Confederacy felt that they had, necessarily, to become a separate "national church" -- just as PECUSA had necessarily become independent from England at the Revolution. (See the Preface to the US BCP.) While England eventually recognized the latter (as the national independence became de jure as well as de facto, the United States never recognized the secession of the Confederate States, and neither did the Church. The roll of the absent bishops continued to be called. This is why, when the war was ended, an amicable return of the absent (not separated) dioceses was possible. As far as PECUSA was concerned, they had never left -- there was, in short, no division of the Church. Moreover, the secession was based solely on political considerations, not on doctrinal differences.

So the present situation does not apply in any respect.

Tobias Haller BSG