first part of
Requiem for children: victims of war, famine, and the folly of their elders
for strings, percussion and celesta
based on a 1980 work for unaccompanied chorus and semichorus (in Latin)
MP3 File
I. Introit and Kyrie
Rest eternal grant unto them, O Lord, and let light perpetual shine upon them.
Out of the depths I call to you, O Lord; Lord, hear my prayer.
To you, our God, shall hymns be sung in Zion and vows fulfilled in Jerusalem.
To you all flesh shall come.
Lord, have mercy; Christ, have mercy; Lord, have mercy.
Rest eternal grant unto them, O Lord, and let light perpetual shine upon them.
II. Gradual
Out of the mouths of infants and nursing children, your praise is perfected against your enemies.
O Lord, our Lord, how admirable is your name in all the world.
When I regard your heavens, the work of your fingers
the moon and the stars you established,
what is man that you think of him,
or the son of man that you visit him?
Out of the mouths of infants and nursing children, your praise is perfected against your enemies.
III. Sequence (Dies Irae)
Whoever should place an obstacle before one of these little ones,
it would be more expedient for him to have a millstone hung about his neck
and to be cast into the depths of the sea.
(Full text of Dies Irae. here in a translation courtesy of Fr John-Julian, OJN)
Ah,
that Day, that Day of Passion,
Earth
exploding, heavens ashen,
Just
as prophets’ warnings fashioned.
Ah,
the trembling and the shaking
With
the Final Judgment breaking;
All
the world is crushed and quaking.
Gabriel’s
trumpet cries: its singing,
Through
the graves of earth is ringing,
All
before the throne is bringing.
Death
and nature are confounded,
By
the rising dead surrounded,
As
the call to Judgment sounded.
From
the book with all recorded,
Sin
is judged and good rewarded;
Thence
each verdict is awarded.
When
to shame we are committed,
All
our secret faults admitted,
Nothing
then will be omitted.
How
shall fools like us be pleading?
Who
will hear our poor entreating
When
the best are mercy needing?
Lord
of kingly exaltation
Who
has offered us salvation,
Pity
us in tribulation
Mindful,
Lord, that our salvation
Caused
Your wondrous Incarnation,
Leave
us not to condemnation.
With
the labors You have given,
On
the tree of suff’ring riven,
Shall
we still be unforgiven?
Righteous
Judge, for sin’s pollution,
Grant
the gift of absolution
Ere
the day of retribution.
Through
our weeping we implore You;
Shamed
and anguished we adore You;
Spare
us humbled here before You.
Sinful
Magdalen You greeted,
And
the dying thief You heeded,
Giving
us the hope we needed.
Pray’rs
of ours, though undeserving,
You
redeem with love unswerving,
From
the endless flames preserving.
With
Your lambs a place provide us,
From
the goats rejected hide us,
To
Your right hand may You guide us.
When
the wicked are refuted
And
to bitter flames deputed,
Let
our sentence be commuted.
Low
we kneel with hearts entreating,
Worn
to ruin by death’s beating,
Save
us at our lives’ completing.
On
that day of agonizing
From
the dust of the earth arising,
Though
our sins to guilt subject us,
Of
Your mercy, Lord, protect us.
Lord,
all-pitying, Jesus blest,
Grant
us Your eternal rest. Amen.
Latin,
13th century; tr. John-Julian, OJN, 1992
©Copyright,
1992 by The Order of Julian of Norwich
All
rights reserved. Used by permission
4 comments:
Very nice, Tobias. Did you do the traditional translation?
Thanks, Mimi. No, the translation isn't mine (found it on the web) but I will soon be replacing it with a much better one by Fr John-Julian, with his permission... (His version actually scans and fits the music!)
I don't like the idea of anyone, much less children, needing salvation from eternal flames and torments.
It's one of the most unattractive features of religions like Christianity and Islam. And "salvation" generally leaves me cold; why do I need curing when I was created with serious flaws-hard of hearing or dyslexic?
TG, my thought in the Dies Irae -- which I thought the antiphon would make clear -- is that the ones who need deliverance are those who have harmed or abused or murdered children.
Personally, I don't believe in hell as a place of eternal punishment -- I find it irreconcilable with a loving God -- and thus my thinking here is part of a response to a tradition.
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